In my education at a Presbyterian seminary, I took a course in Buddhism. Sort of a Buddhism 101 class, but an interesting class, nonetheless, if only because the professor was visiting from the University of Virginia and knew very little about the Christian faith that each of his students had been immersed in for most of their lives.
I along with other students in the class had been interested in the connection between my faith and Buddhism, but I simply did not yet have the vocabulary I needed to express it. But as a non-exclusivist Christian I was interested not just with learning of Buddhism but immersing myself into the ancient tradition, perhaps even blurring the lines between the two faith traditions and therefore coming to a clearer vision of Truth itself.
The parallels between Jesus and the Buddha are remarkable. Even though the two had completely separate experiences, their teachings as well as their spiritual insights seem remarkably similar. Consider these examples.
There are many parallels in their ethical teachings:
Truly I tell you, just as you did not do it to one of the least of these, you did not do it to me. –Matthew 25:45
and
If you do not tend one another, then who is there to tend you? Whoever would tend me, he should tend to the sick. –Vinaya, Mahavagga 8.26.3
Or let’s consider their parralel wisdom on salvation:
The Kingdom of heaven is like a treasure hidden in a field, which someone found and hid; then in his joy he goes and sells all that he has and buys that field. –Matthew 13.44
and
If by giving up limited pleasures one sees far-reaching happiness, the wise one leaves aside limited pleasures, looking to far-reaching happiness. –Dhammapada 21.1
There are many more similar ideas that the Buddha and Jesus share with one another, but rather than citing more examples, I’m much more interested in explanations of why these two religious figures seem to be concerned with the same ideas. How do we account for these intersections?
Some scholars have postulated that cultural borrowing is the logical explanation. Because the Buddha came first, Jesus then, sometime during his ministry, would have somehow had to come in direct contact with the teachings of the Buddha. These scholars say that Jesus may have traveled to the Mediterranean coast of Egypt, or that Buddhist teaching traveled up the other way and reached Galilee. Unlikely.
Some other scholars guess that maybe Jesus spent his early years traveling to India–before, say, the Gospel according to Mark picked up the Jesus story. Compelling, but probably not right either. Incidentally, a really funny and irreverent book dives into this idea. It’s called Lamb: The Gospel According to Biff, Christ’s Childhood Pal by Christopher Moore.
The most satisfying explanation about why Jesus and the Buddha spoke of, seemed concerned about, and more importantly seemed to have insight into the same sort of wisdom is not because of cultural borrowing, but because both Jesus and the Buddha both knew the same sort of sacred reality.
Even though Buddha rejected the notion of a personal God–some sort of supernatural being outside of the universe, Buddha was in tune to the notion of God as a sacred presence.
Jesus knew of God in this way, too. Jesus seemed to know of God not as a separate being that one must learn about through instruction, but as an all-pervasive presence that pervades and saturates everything. For both Jesus and the Buddha, this Divine presence does not come from somewhere else but rather was experienced by both as an immanent reality. As Marcus Borg would say, a notion of the Divine as “right here and also more than right here.”
From both Jesus’ and Buddha’s knowledge of this all-pervasive sacred presence, they both are able to teach others of new and radical ways of seeing reality. Both Jesus and the Buddha asserted that the human condition suffers from blindness and grasping, letting go and what it really means to die to oneself. They both spoke about what it is to be awake, what it is the see truth and what it is to be blinded from it.
Those who want to save their life will lose it, and those who lose their life for my sake will save it. –Mark 8:35
and
With the relinquishing of all thought and egotism, the enlightened one is liberated through not clinging. –Majjhima Nikaya 72.15
Both Jesus and the Buddha were tapped into the same sacred strain. They share the same divine wisdom. And we would do well to listen for their powerful voices and follow.